Again, see what scripture says about scripture.
Approached with the invitation to serve as clerk, I expressed a concern that our meeting would be better served by having a team of co-clerks. Part of this was an acknowledgement of the time and energy I could devote to the job against what would ideally be done – and the constant threat of “clerk burnout.” (Working second-shift at the time meant I could not attend committee meetings, for one thing.)
Part of this is also an acknowledgement of our size. Dover stands between the small meetings where everyone is involved in everything (a state many of our older Friends remember from the days following the reopening of our meetinghouse) and those very large meetings like Cambridge, with their intricate systems of management. (Twenty-eight committees, as I’ve heard.)
In our Quaker bias against hierarchy, the clerk serves as moderator of the business sessions. We extend its role, though, to a quasi-pastor for worship, as well as an expectation of unbroken attendance. To what extent, though, is there an unvoiced expectation that the clerk will also be an administrator – not a chairman, but a chief executive officer? Incidentally, some meetings our size hire full-time office help to handle the mundane details, answer the phone, produce the newsletter, and the like.
When I wrote this, I noted that in the two years I’d served so to date, I was increasingly amazed at the amount of organizational detail required to keep the meeting open and functioning smoothly. We’ve been blessed with a diligent treasurer and other Friends who do far more than their fair share in this effort, but we have also come through an extended period of organizational drift. Last year’s belated start of the new committee members, the difficulty of filling some of those committees or of selecting clerks for them, and the disappearance several years earlier of the Black Books (which detailed the committee duties) are reflective of something deeper – a combination of our rising median age, declining numbers, scheduling conflicts, and so on.
As one Friend, now back in meeting, has been trying to update the Black Books, many questions are arising that need to be pursued to make sure we are in “good order.” We can consider the number of things Silas kept in his head, or that others like know, or even matters of Collective Memory that need to be put on the page and indexed for easy reference. These, in turn, are raising questions that need to be addressed by various committees – especially those matters that tend to “fall between the cracks.” All of this before we even get to questions of the status of items committees have been directed to examine.
Since this evolving process has some Friends wondering why one diligent member is asking them about, say, the Eliot Burial Ground or worker compensation insurance, as these questions surface, some other Friends have asked that we strike a minute authorizing her to pursue these matters.
All this led me to proposed something along the lines of an “administrative assistant” position to expire at the end of one year.
More recently, one observer saw it more as a much needed office manager. Now there was an out-of-the-box thought for our style of operation …
Early Friends had a remarkable concept of the Inward Light. Just listen to Elizabeth Bathurst (1655?-1685):
- Now since God himself is said in Scripture to dwell and walk in his People, why should it be thought arrogant for them to say, Christ in them is the Hope of their Glory? According to that of the Apostle, Col. i. 27.
- To whom God would make known what is the Riches of the Glory of this Mystery among the Gentiles, Christ in you the Hope of Glory … That the great Gospel-Treasure is the Lord Jesus Christ, and the Glory of that Treasure is Christ in us.
- That in being guided by the Light, which is the Spirit of Christ, within us, hereby a sure Hope of Eternal Glory is given to us: However, we do not conclude Christ in ourselves only, but we say, a Measure of his Light, in order to shew the Way of Life, every Man is, or hath been enlightned with.
- Now whoso knoweth this Name of Jesus to be given unto them, and effectually to have wrought in them, they can truly witness him to be the Arm of God’s Salvation.
- Nor yet do we include him in the fleshly Temples of Men and Womens Hearts, so as to exclude him from being anywhere else; but as we know his Presence fills Heaven and Earth, so we believe, that notwithstanding his Appearance in our Hearts, he is continually at the Right-hand of God, at the Right-hand of the Majesty on high, ever living to make Intercession for us, and by his Spirit we feel the Signification thereof within us.
- And this was it that Christ promised, when he was about to leave his Disciples, as to his personal Presence amongst them, at which their Hearts began to be sorrowful, he therefore tells them, to comfort them, He that dwelleth with you shall be in you.
- Thereby he meant himself, who then was present with, but passing from them in the Flesh, would come again unto them, and abide for ever with them in the Spirit.
- For the Lord is that Spirit, saith the Apostle.